kanna_krishnan wrote: You mentioned There is also a Kali Khadgamala Stotram May I where or how can I obtain it? Maybe you like to. Nothing is essential, nothing is mandatory. Whosoever tells you this has some other motive. Though I am not telling that chanting Khadag mangal or. Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri . A hymn of similar nature is the khaDgamAlA of bhagavatI dakShiNA kAlI.

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OM TAT SAT: Devi Khadgamala Stotram

Finally, notice the number of letters in the tenth epithet which is of significance not only from the mAntric view point but also from the view point of the shrIchakra AvaraNa kalpanA in shrIkrama tantra, referred to as sumeru or Ananda vajra.

The exact method however is to be learnt from one’s own Guru. Kriya Yogis know how to rapidly achieve the evolution of one complete year of healthy living in one day.

It is not a Stotra but a mantra, a Mala mantra. One is the complicated technique of Shadanvama Shambhavakhya Maha Mithuna Saparya, which can jali performed only by Sadhakas who have received the Purnabhishekanantara Maha Shambhava Diksha.

This increases the merit obtained by chanting the Moola thousand times. These Malas represent the Avarana Devatas of Srichakra and hence the Sadhaka should internally worship these Devatas in one’s own Body, in the seven Chakras. It is this mAlA that promises the following:.

The last thing would be to simply recite Shuddha Shakti Sambudyanta Mala, which is considered mandatory. In the second circle, which is described as red in color, following an anti-clockwise pattern, the shaktis of the swaras i.

The chanting of this Mala mantra has a similar effect. Even in the tradition followed by Sringeri, widely misrepresented by the likes of Tummalapalli Ramalingeshwara Rao etc. Any of these versions with a valid pramANa are fine and which among those needs to be followed is something that is decided based on the lineage. As mentioned earlier, one needs to be initiated into at least Panchadashi to be able to chant Khadgamala and necessarily have Maha Shambhava Diksha with the Purna Shambhava Padukas to be able to undertake the Shadanvaya Rashmi Krama and other advanced practices.

Also, my master shrI appa once khadgamaoa that there is a small shrine dedicated to bhagavatI bimbAmbikA somewhere near dvArakA mutt and the carving below the idol of bhagavatI reads: Every text published in Kannada reads: There comes the need for techniques like Yoga and Upasana to accelerate this process of evolution.

This is the actual way of chanting the Mala Mantra for a Samayacharin.

Shri Mahakali Khadagmala Stotram & Ma Kali Beej Mantra Kreem Sadhna Vidhi in Hindi

Whatever kkali not have shAstra pramANa cannot be blindly followed merely because the so called “lineage” has handed it down with a diluted essence. Sambudhyanta, Namonta, Swahanta, Tarpananta and Jayanta.

Kurukulla destroys his family and dynasty”. I looked up the kosha and could not find a related reference.

Sanskrit words can have many meanings and khaDga could mean stuti. Even the number of letters in each of these Malas is calculated differently based on different readings of the Malas, again due to Sampradaya Bhedas and also depending on whether the Mala is chanted for Kamya or Nishkama purpose.

You may please refer to the archive for a related discussion on the use of garimA siddhi in the mAlA by some misguided folks who neither understand the structure of shrIchakra nor the placement of deities therein. Each of the fifteen [or seventeen if you insist] mAlAs seem to be popularly recognized by upAsakas in two ways:.

The use of these three malas is for siddhi of the three kutas at some level is all I know from an old conversation with my Guru. Each of the fifteen [or seventeen if you insist] mAlAs seem to be popularly recognized by upAsakas in two ways: The above said shloka of Saundaryalahari can be interpreted in two ways as related to Rashmi Sankalana. However, due to the difficulties in achieving perfect lifestyles as advocated by the Vedas, evolution goes on at a very slow rate, requiring crores of births for Moksha.

In the phalashruti khadgxmala, Lord Bhairava states that every name invoked in the mAlA is like a protective sword, which protects the upAsaka and destroys his foes. The second interpretation again speaks of Rashmis, which are same as the Avarana Devata Rashmis detailed in Khadgamala.

This information was revealed one morning by Brahmasri N.

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The very basic mistake is to even refer to it as Khadgamala Stotra. Every text published in Kannada khadgaamala. Please look for them in the archives of this group. This matter was discussed here only to throw pointers at the high-end use of Khadgamala and not to encourage people to undertake these Upasana Kramas without the guidance of a Guru. The popular shloka which describes the Srichakra is as follows: