A wonderful masterpiece for daily contemplation and meditation for aspirants of advaita vedanta. Brahma Jnanavali Mala. Adi Sankaracharya. Sankaracharya – Brahma Jnana Vali Mala. Brahma Jnanavali Mala(Sanskrit) – Adi Shankaracharya – Chanting session by Swami Sandeep Chaitanya Duration: . Brahm Gyan Poetic Txt by shikha in Types > Creative Writing, vedic, and poetic.

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They are the seer and the seen. The pot, wall, etc. I am beyond the three g unas-sattva, rajas, and tamas.

I am of the nature of indivisible concentrated bliss. I am pure consciousness, I revel in my own Self. I am of the nature of pure consciousness. I am the ancient, eternal one.

Advaita – Nonoduality: Brahma Jnanavali Mala by Adi Sankaracharya

I am without any support, and I am the support of all. I am different from the gross, subtle and causal bodies. I am of the same nature and self-luminous. I am devoid of parts. I am the witness of even Brahma and others.

I am eternal, I am pure free from the control of mAyA. There is neither mAyA nor its effects such as the body for me. I am the witness of everything. I am the very Self, indestructible and changeless.

Brahma Jnanavali Mala

I am the self of all. I am the witness of all pairs of opposites. I am myself the supreme Self. I am eternal, I am free from blemish, I am formless, I am indestructible and changeless. I am the supreme light. He who realizes after repeated contemplation that he is a mere witness, he alone is liberated. I am the witness of the three states of waking, dream and jnanavvali sleep. Newer Post Older Post Home.

Brahma Jnanavali Mala

brxhma I am the supreme Self, beyond all the categories such as prakRtiti, mahat, ahankAra, etc. Likewise, the entire universe is nothing but Brahman. Brahma satyam jagan mithya jivo brahmaiva naparah. I am formless, indestructible and changeless. This is proclaimed by Vedanta. He is the enlightened one. The work entitled Brahma Jnanavali Mala, by hearing which just once knowledge of Brahman is attained, enables all to attain liberation.

This is what all Vedanta proclaims. A wonderful masterpiece for daily contemplation and meditation for aspirants of braahma vedanta.

I am of the nature of supreme bliss. The seer is Brahman and the seen is mAyA. I am the directly intuited self. I am a mass of awareness and of consciousness. I am the indwelling consciousness, I am calm free from all agitationI am beyond prakrtiti mAyAI am of the nature of eternal bliss, I am the very Self, indestructible and changeless. I brayma of the nature of infinite bliss.

I am beyond all the different forms. I am free from the three kinds of afflictions- those in the body, those from other beings and those caused by higher powers. I am jnannavali a doer nor an experiencer. I am never subject to decline. I am the very Self, indestructible and ever unchanging. Unattached am I, unattached am I, ever free from attachment of any kind; I am of jnanwvali nature of Existence-Consciousness- Bliss. I am the primordial one.

I am of the nature of bliss. I am the inner controller, I am immutable, I am all-pervading.

There are two things which are different from each other. I am ever liberated. I am beyond mAyA.

I have no desires to be fulfilled.